Modernization and human development

The thesis of the third chapter of this book is the relationship between modernization and value change. In other words, do people living in countries with different levels of development also possess different values?

The authors, in particular, examine two sets of values--traditional vs secular and survival vs self-expression. On the other hand, modernization is operationalized as the proportion of labor forces in the industry sector and service sector.

The results confirmed two relationships. Materialism, characterized by the dominance of the industry sector, was associated with secular values; that is, less deferred to authority and religious guidance. Quite differently, post-materialism, characterized as the dominance of the service sector, was associated with self-expression values (i.e., more trust in people and higher demand in political participation).

Further analysis showed that these values were also predicted by the country's colonial legacy. For example, what values people hold depend on whether they were subject to the impact of communist, Confucianism, Catholic, or Protestant.

So, does the tradition of a country shape public values more strongly than colonial background? For instance, does an Islamic living in the middle east possess values more similar to another Islamic residing in other parts of the world than a Catholic in the same area? Their research suggests that the effect of a country overrides that of the political background. In other words, a Chinese in the US will hold values much more similar with an American in the US than another Chinese in Hong Kong.